babies need more than one error message
rn it’s just like “you are clearly upset about SOMETHING, I am VERY MOTIVATED to fix it, and I have NO IDEA WHAT IT IS”
One thing astronauts have to be good at: living in confined spaces for long periods of time.
Nearly 20 years successfully living on the International Space Station and more than 50 flying in space did not happen by accident. Our astronauts and psychologists have examined what human behaviors create a healthy culture for living and working remotely in small groups. They narrowed it to five general skills and defined the associated behaviors for each skill.
For many of us in a similar scenario, here are the skills as shared by astronaut Anne McClain:
Share information and feelings freely.
Talk about your intentions before taking action.
Discuss when your or others’ actions were not as expected.
Take time to debrief after success or conflict.
Admit when you are wrong.
Balance work, rest, and personal time. Be organized.
Realistically assess your own strengths and weaknesses, and their influence on the group.
Identify personal tendencies and their influence on your success or failure. Learn from mistakes.
Be open about your weaknesses and feelings.
Take action to mitigate your own stress or negativity (don’t pass it on to the group).
Demonstrate patience and respect. Encourage others.
Monitor your team (or friends and family) for signs of stress or fatigue.
Encourage participation in team (or virtual) activities.
Volunteer for the unpleasant tasks. Offer and accept help.
Share credit; take the blame.
Cooperate rather than compete.
Actively cultivate group culture (use each individual’s culture to build the whole).
Respect roles, responsibilities and workload.
Take accountability; give praise freely. Then work to ensure a positive team attitude.
Keep calm in conflict.
Accept responsibility.
Adjust your style to your environment.
Assign tasks and set goals.
Lead by example. Give direction, information, feedback, coaching and encouragement.
Talk when something isn’t right. Ask questions.
We are all in this together on this spaceship we call Earth! These five skills are just reminders to help cultivate good mental and physical health while we all adjust to being indoors. Take care of yourself and dive deeper into these skills HERE.
Make sure to follow us on Tumblr for your regular dose of space: http://nasa.tumblr.com.
Here’s a post about Hard Problem of Consciousness, since @argumate and @foolishmeowing have talking about it lately:
I think it’s a mistake to view the Hard Problem as unique to materialism. Idealism can’t answer it either, and generally doesn’t try to. IMO, the problem is not really about matter, but about description or explanation.
(I also don’t think it’s unique to “formal” systems or approaches, except in a sense so broad that any philosophy that could ever be done is “formal,” because it involves strings of words and/or arguments.)
The Hard Problem is very similar to the problem of existence – “why is there something rather than nothing?” Both of these are questions about what “animates” or “turns on” any given description – what makes a description (such as a formal system) more than “mere words on a page.” This is a distinctive class of problem because any familiar kind of explanation would simply become part of the description, and thereby be subject to the exact same problem.
If you add some sort of “existence-maker” mechanism to your description of what exists, you’re still open to the objection that the entire description, existence-maker and all, could just as well be an inert logical structure, without the extra magic of existence. This is a pretty familiar, standard point in the context of the existence question, but in discussions about consciousness, the analogous point tends to get buried under arguments about whether or not there is more of a problem for certain kinds of description – “material” or “formal” or “functional” ones, or whatever.
It seems to me that this is a problem for descriptions, period. If you look at the various dualistic and idealistic systems that have been proposed, they tend to be, well … systems: descriptive accounts of what is supposed to exist (some or all of it mental/spiritual), along with some arguments about why we should assent to the description, but nothing inherent in them to light the flame and turn these descriptions necessarily into the realities they talk about. These systems do claim that the flame is in fact lit, but they generally treat this as self-evident via Descartes’ cogito or similar. At least one mind/spirit exists (by cogito), and here are some things it can conclude a priori about other existents – Leibniz’s various principles, McTaggart’s theory of determining correspondences, or whatever – and we’re off to the races.
These can be perfectly fine theories of what mind/spirit is, insofar as it exists, but they simply do not touch why/how it exists: you need the spark of a cogito to get things started, and the cogito doesn’t leave you any less in the dark about why there’s an existing mind (instead of there not being one). It just convinces you that there is one. And once you’ve decided to work within a frame where that is taken as given, you’ve given up on Hard Problems. These theories only “explain” the ineluctable experiencey-ness of experience in the way that the observation “as a matter of fact, something exists” explains why there is something rather than nothing – which is to say, not at all.
It seems intuitively clear to me that these Hard Problems are unanswerable, because they ask for something that is incompatible with what we take to constitute an “answer” to a question. They ask for an argument that some description is necessarily animated, that there’s no mystery about how it becomes more than words on a page because there is something impossible about the merely-words version of it. But such an argument is either:
(1) An argument for purely logical necessity, i.e. necessity within the terms of the description, in which case the necessity property is just one more fact about the description and could be as “mere” as the rest, or
(2) An argument that the description gets necessarily lit up by the animating fire of something else that already has it, in which case we need some initial spark to start things up, one that is not explained within the terms of the description. Generally this spark is supposed to be “obvious” / a priori, but the fact that we have a priori knowledge of something doesn’t constitute an explanation of why we have that knowledge, so this doesn’t get the job done.
I strongly recommend the entire article.
@rippledragon linked this to me and a good time is being had.
Here it is folks:
My definitive ranking of my least favorite bodies of water! These are ranked from least to most scary (1/10 is okay, 10/10 gives me nightmares). I’m sorry this post is long, I have a lot of thoughts and feelings about this.
The Great Blue Hole, Belize
I’ve been here! I have snorkeled over this thing! It is terrifying! The water around the hole is so shallow you can’t even swim over the coral without bumping it, and then there’s a little slope down, and then it just fucking drops off into the abyss! When you’re over the hole the water temperature drops like 10 degrees and it’s midnight blue even when you’re right by the surface. Anyway. The Great Blue Hole is a massive underwater cave, and its roughly 410 feet deep. Overall, it’s a relatively safe area to swim. It’s a popular tourist attraction and recreational divers can even go down and explore some of the caves. People do die at the Blue Hole, but it is generally from a lack of diving experience rather than anything sinister going on down in the depths. My rating for this one is 1/10 because I’ve been here and although it’s kinda freaky it’s really not that bad.
Lake Baikal, Russia
When I want to give myself a scare I look at the depth diagram of this lake. It’s so deep because it’s not a regular lake, it’s a Rift Valley, A massive crack in the earth’s crust where the continental plates are pulling apart. It’s over 5,000 feet deep and contains one-fifth of all freshwater on Earth. Luckily, its not any more deadly than a normal lake. It just happens to be very, very, freakishly deep. My rating for this lake is a 2/10 because I really hate looking at the depth charts but just looking at the lake itself isn’t that scary.
Jacob’s Well, Texas
This “well” is actually the opening to an underwater cave system. It’s roughly 120 feet deep, surrounded by very shallow water. This area is safe to swim in, but diving into the well can be deadly. The cave system below has false exits and narrow passages, resulting in multiple divers getting trapped and dying. My rating is a 3/10, because although I hate seeing that drop into the abyss it’s a pretty safe place to swim as long as you don’t go down into the cave (which I sure as shit won’t).
The Devil’s Kettle, Minnesota
This is an area in the Brule River where half the river just disappears. It literally falls into a hole and is never seen again. Scientists have dropped in dye, ping pong balls, and other things to try and figure out where it goes, and the things they drop in never resurface. Rating is 4/10 because Sometimes I worry I’m going to fall into it.
Flathead Lake, Montana
Everyone has probably seen this picture accompanied by a description about how this lake is actually hundreds of feet deep but just looks shallow because the water is so clear. If that were the case, this would definitely rank higher, but that claim is mostly bull. Look at the shadow of the raft. If it were hundreds of feet deep, the shadow would look like a tiny speck. Flathead lake does get very deep, but the spot the picture was taken in is fairly shallow. You can’t see the bottom in the deep parts. However, having freakishly clear water means you can see exactly where the sandy bottom drops off into blackness, so this still ranks a 5/10.
The Lower Congo River, multiple countries
Most of the Congo is a pretty normal, if large, River. In the lower section of it, however, lurks a disturbing surprise: massive underwater canyons that plunge down to 720 feet. The fish that live down there resemble cave fish, having no color, no eyes, and special sensory organs to find their way in the dark. These canyons are so sheer that they create massive rapids, wild currents and vortexes that can very easily kill you if you fall in. A solid 6/10, would not go there.
Little Crater Lake, Oregon
On first glance this lake doesn’t look too scary. It ranks this high because I really don’t like the sheer drop off and how clear it is (because it shows you exactly how deep it goes). This lake is about 100 feet across and 45 feet deep, and I strongly feel that this is too deep for such a small lake. Also, the water is freezing, and if you fall into the lake your muscles will seize up and you’ll sink and drown. I don’t like that either. 7/10.
Grand Turk 7,000 ft drop off
No. 8/10. I hate it.
Gulf of Corryvreckan, Scotland
Due to a quirk in the sea floor, there is a permanent whirlpool here. This isn’t one of those things that looks scary but actually won’t hurt you, either. It absolutely will suck you down if you get too close. Scientists threw a mannequin with a depth gauge into it and when it was recovered the gauge showed it went down to over 600 feet. If you fall into this whirlpool you will die. 9/10 because this seems like something that should only be in movies.
The Bolton Strid, England
This looks like an adorable little creek in the English countryside but it’s not. Its really not. Statistically speaking, this is the most deadly body of water in the world. It has a 100% mortality rate. There is no recorded case of anyone falling into this river and coming out alive. This is because, a little ways upstream, this isn’t a cute little creek. It’s the River Wharfe, a river approximately 30 feet wide. This river is forced through a tiny crack in the earth, essentially turning it on its side. Now, instead of being 30 feet wide and 6 feet deep, it’s 6 feet wide and 30 feet deep (estimated, because no one actually knows how deep the Strid is). The currents are deadly fast. The banks are extremely undercut and the river has created caves, tunnels and holes for things (like bodies) to get trapped in. The innocent appearance of the Strid makes this place a death trap, because people assume it’s only knee-deep and step in to never be seen again. I hate this river. I have nightmares about it. I will never go to England just because I don’t want to be in the same country as this people-swallowing stream. 10/10, I live in constant fear of this place.
Honorable mention: The Quarry, Pennsylvania
I don’t know if that’s it’s actual name. This lake gets an honorable mention not because it’s particularly deep or dangerous, but it’s where I almost drowned during a scuba diving accident.
So in russian, nouns are either animate or inanimate gramatically, depending on whether they move.
Well, the russian word for corpse, мертвец, is animate, which raises quite a few terrifying questions about russia’s past
A bunch of my friends all moved into a big group house called Valinor. I’m not capable of living together with that many other people, but they were kind enough to let me have a small semidetached unit on the same property, which clearly has to be called Tol Eressea.
Even though I got the name kind of by coincidence, I’m happy with it. The theme of the Silmarillion is the conflict between serviam and non serviam. The Vanyar say serviam, and win eons of unbroken bliss by the sides of the gods - plus never appearing in the books again. The Noldor say non serviam, and get the short end of every stick in every wood on Middle-Earth - but are also objectively awesome and everyone’s favorite characters.
The Teleri of Tol Eressea don’t do either. They agree to follow the divine plan, then get distracted by various interesting rocks and pretty trees along the way and show up late for the boat to Paradise. When the gods schedule an extra boat trip just for them, they end up permanently settling on the boat, anchored just off the coast of Paradise - so they can say they technically accepted the offer to redeem them and take them to Heaven, but don’t actually have to live there. They support the divine plan, but they’re just really really not joiners. This is a perverse sort of religion and also one that I 100% identify with.
Tol Eressea is called the Lonely Isle, but I suspect it is “lonely” only in the way Andrew Marvell described Adam before the creation of Eve:
Such was that happy Garden state When Man there walked without a mate After a place so pure and sweet What other help could yet be meet? But ‘twas beyond a mortal’s share To wander solitary there. Two Paradises 'twere in one To be in Paradise alone.
Not all of the Teleri go to Tol Eressea. Elwe stays in Middle-Earth out of love. Cirdan stays out of duty. Others stay to pursue random distractions or their own weird #aesthetic. This is not a people given to spectacular sins of pride the way the Feanorians are. This is a people who accept Law, who love Order, who are willing to contribute and sacrifice as much to its upkeep as anyone else, to defend their comrades and their principles even to the death - but whose concept of Law and Order is basically the gods as a night-watchman state who let them do their own thing. And the gods accept. I know there are some earthly religions who would say this is not an available option - but in Arda, at least, the gods are pretty chill.
The Teleri end up being liminal - less the Sea-Elves than the Shore-Elves or Strand-Elves (see also: “Grey-Elves”). The West represents Paradise and Oblivion, the East represents the sublunary world in all its suffering - so the Teleri live on the eastern fringe of the West, the western fringe of the East, and most of all on the island in the middle.
They are also called the Falmari, or “Singers”. Poe wrote in “Israfel” that the angels sing more sweetly than mortals because their lives in Pardise are so much better than ours down below. Modern sympathies would side with the tortured artist, reverse Poe’s prediction and say that mortals would sing more sweetly - or at least more interestingly - because of the twists and turns of life. Tolkien puts his Falmari somewhere in between. He gives them the master Palantir - allowing them to see everything that goes on in the world of Men - but also gives them Calacirya, the gap in the mountains that allows glimpses of the very center of Paradise. The Singers live in full view both of the glories of Israfel and the horrors of Poe, and they don’t turn away from either. Their music is an attempt at a synthesis - just like the Music of the Ainur before them.
Because of their liminal status, the Teleri end up as conduits. They’re the ones who bring warnings from Valinor to the Numenoreans. They’re the ones who ferry returning exiles back across the Sea. And most important, when the world needed to send a message to the Valar, it was through the work of the Teleri Cirdan (who if you read closely is basically the most competent and impressive figure in the entire history of Middle-Earth), that Earendil was able to invoke the Valar, and the power of Melkor was broken forever.
(thus it is written: “a Teller is someone who calls down celestial energies”. Also, “a Singer is someone who tries to be good”.)
There’s something in all of this that resonates with me. I don’t believe in God, but I like Him. If He exists, I want to be on His side. And I’m surrounded by amazing people, with pseudo-divine plans of their own, and I want to be on their sides too. But I also know I’m not a joiner. I’m not a Vala, involved in the creation of the new world; nor a Vanya, wise and noble enough to utterly subordinate his will to the cause. But I would like to think I can at least be a Teleri - vaguely on the side of Good, working to defend it; not necessarily great at doing it strategically, but pursuing ends closely-enough allied to it that sometimes I’m in the right place at the right time to accomplish something that matters. And even though I am definitely the sort of person to get distracted by an interesting rock when I am supposed to be seeking the Utmost West - to think that overall by a special grace maybe this will serve some purpose for the gods and they will accept the bargain. I’d like to think that I’m in the right sort of liminal position to communicate what needs to be communicated, to those who know less than me - and occasionally to my betters - and that this can have some useful role before the end. So I will accept the name of Tol Eressea and I will build the Lonely Isle.
…except everyone else is already calling my semi-detached unit “the Scottage”, and I have to admit that’s also pretty clever.
found while looking for my own tumblr
some force compelled me to make this image and share it. this is what happens when you’re up til’ 2:30 in the morning with the willpower to make a vision come true..but god. at what cost..
That’s dope
Another thing to remember for these next four to eight years of Biden: While the capitol rioters were a bunch of youtubers and lawyers and people cozy enough to afford spontaneous plane tickets, a much larger proportion of Trump’s base were radicalized so easily because they were poor and are still poor. Republicans spent years lying to them about the sources of and solutions to their suffering, scamming them with trickle-down policies and scapegoating “illegals” as more and more jobs just get automated or sent overseas, while a lot of Democrats just kind of focused on the coastal cities and let the rest keep deteriorating. Remember Hillary not even fucking CAMPAIGNING in some entire states??! Just completely snubbing the poorest parts of the entire country??????? Yeah??????????????? Even if you believe that huge swathes of America are populated by nothing but dumb, slovenly racists, which isn’t true and makes you kind of a fucker actually, their poverty and lack of education are symptomatic of problems that affect you too, there are minorities there too, there are little kids who didn’t ask for any of this shit and deserve to eat three full meals a day no matter how they’re being brainwashed by their KKK stereotype dad. That could have been you too. You have to want things to be better for everybody.