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Book review of the book 'Trojan Horse of Western History' by Anatoly V. Belyakov and Oleg A. Matveyshev
Contents
Introduction
I. The civilized Oriental World & the South Balkan periphery
II. The Hittite imperial order and the disorderly barbarians of Western Anatolia, South Balkans, Crete and the Anatolian Sea
III. The Sea Peoples' invasions as a determinant historical fact and the Trojan War as a worthless falsehood
IV. What is hidden behind the false term 'Achaean World'?
V. Without an in-depth comprehension of the Egyptian, Hittite Anatolian, Canaanite and Mesopotamian civilizations, no one can possibly understand their backward periphery
VI. Why Dio Chrysostom's historical sources are trustworthy and Homer's pretenses are proven red herring
VII. The absolute denigration of the Late Antiquity Greeks by the Ancient Egyptian high priest as the destination of Human History
VIII. Dio Chrysostom's Egyptian sacerdotal interlocutor had read Ramses III's Annals
IX. The fake term 'Ancient Greece' prevents us from assessing Homer's devastating failure
X. Conclusion
Introduction
What follows is an extensive discussion of the topics presented and the approaches employed in the aforementioned, passionately and impressively elaborated book (St. Petersburg: Piter, 2015 - 256 p.: pic / ISBN 978-5-496-01658-2) that I came to know through an astute Russian friend, shrewd thinker and avid reader.
Links to the Russian and English Wikipedia do not constitute an approval of the texts of the respective entries, but are offered for those among the non-specialized readers of my book review, who wish to launch their own search, starting with the references and the bibliography available of those entries.
Throughout the present article, I use the term 'Anatolian Sea', instead of 'Aegean Sea' which is certainly a historically valid appellation and form of reference. However, the latter term is academically inaccurate. This is so because throughout the last five millennia, we have attested that civilizations, forms of spirituality, religious faiths, cultural trends, ethnic migrations, cults, esoteric beliefs, intellectual movements, artistic and aesthetic tendencies spread from Anatolia to the sea in question, and thence to the South Balkans, and not vice versa. When it comes to Anatolian Sea, which is undeniably a semi-closed sea, we observe that, although various influences and diverse ethnic groups arrived there from the South (Libya), the Southeast (Egypt and Canaan/Phoenicia), and the North (Thrace, Macedonia and the central part of the Balkan Peninsula), the local evolution, historical creativity, and their main factors and aspects depended on Anatolia.
All these scattered islands constitute therefore the Anatolian archipelago and they consist in sheer projection and prolongation of the Anatolian civilization. This was particularly ostensible whenever both lands, Anatolia and South Balkans, belonged to the same empire. Within the Eastern Roman Empire and the Ottoman Caliphate, Anatolia constituted the epicenter and the South Balkans represented a marginal circumference. All the islands in-between depended on Anatolia and never formed an entity of their own.
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